Posts Tagged ‘Missions’

After returning home from a long tour, Bono, the lead singer for U2, returned to Dublin and attended a Christmas Eve service. At some point in that service, Bono grasped the truth at the heart of the Christmas story: in Jesus, God became a human being. With tears streaming down his face, Bono realized,Bono_board_photo-360x360

“The idea that God, if there is a force of Love and Logic in the universe, that it would seek to explain itself is amazing enough. That it would seek to explain itself by becoming a child born in poverty…and straw, a child, I just thought, ‘Wow!’ Just the poetry…I saw the genius of picking a particular point in time and deciding to turn on this…Love needs to find a form, intimacy needs to be whispered…Love has to become an action or something concrete. It would have to happen. There must be an incarnation. Love must be made flesh.” *

The prophecy of the promised Messiah of Luke’s first chapter finds its fulfillment in the second chapter. Three key words — providence, promise, and praise — offer markers for us in Luke 2:1-20.

In the providence of God’s design, God chose for His Son to become flesh during the reign of Caesar Augustus. Luke wanted his readers to note the census, since he mentioned it four times. The census happened at just the right time and in the right way. Providence is God’s guidance and care in your life. He is continually involved in your life, just as He was involved in the exactness of the details of the birth of Messiah. We should note that Messiah came according to God’s timing. “But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5). We should also note that He was born exactly where God had said the Messiah would be born — Bethlehem. And when it came time for the baby to be born, He came God’s way and was wrapped in swaddling clothes and was laid in the “feeding trough” of an animal. God’s way was for His Son’s humble life on earth to begin in this way.

God is at work in your life and has every moment planned for you. You can trust that His ways are always better than your ways.

An angel made an unbelievable appearance to some shepherds. In the eyes of many, an angel would never appear to a shepherd. Shepherds would seldom be found praising and worshiping God. I find it ironic that those who kept flocks of sheep (keep in mind that some of these sheep may have been destined for the altar as sacrifices for worship) would have been considered unclean and therefore unworthy to worship God.

The angel delivered to the shepherds God’s promise. “Don’t be afraid! I proclaim to you good news of great joy that will be for ALL people.” Jesus came for all people. Jesus came to be our Savior. He will deliver you from your sin. He is the anointed One — the Messiah. He is the Lord, the supreme authority over all.

A large number of angels — too many to count — gathered in the nighttime sky to declare with Gabriel praise to God. And when the angels departed, the shepherds discussed what they had just heard and determined that they had to go at once to Bethlehem. They wanted to see for themselves what the angels had declared to them. They found Jesus, just as the angel said they would, lying in a feeding trough with Mary and Joseph nearby.

As they left to return to their flocks, they shared the report the angel had told them about the baby. They essentially took the place of the angels as they humbly returned to their duties. Telling others about the Savior is a solemn obligation as well as a great privilege, and we who are believers must be faithful.

* Quoted in Matt Woodley, The Gospel of Matthew: God With Us (InterVarsity Press, 2011), p. 28-29

Dr. Jerry Root, an evangelism professor at Wheaton College, recently had an article publishnew-harvested in Christianity Today (2/17/2017). The article’s premise caught my attention: “Evangelism is harvesting where God has already plowed, sowed, cultivated, and nurtured.” Essentially, Dr. Root said that we don’t take Jesus to anyone. He is already present in everyone’s life. After all, God is omnipresent. Furthermore, because He is a God of love, He is near every person you meet, loving and wooing him or her.

We don’t go to bring Jesus to anyone. Rather, we go to make explicit what He is already doing implicitly. Jesus said, “See the fields are white for harvest” (John 4:35). The problem is not that people will not respond to Christ. No, people are not responding to the gospel because Christians seem unwilling to go into the harvest.

The big question is, “How can we enter into the work that God is already doing?” Dr. Root says we need to ask more “public” questions: “What is your name? Are you from here?” Then we should listen to the answers, and in those answers come permission to ask new questions based on the information that is given.

Here’s one example of a conversation that Dr. Root had with a man. He simply began the conversation with, “What’s your name?” The man answered, “Peter.” (I often begin a conversation with someone new with, “My name is Ken.” Often the person responds with his name.) Then Dr. Root asked, “Peter, are you from Chicago?” These questions are public, nonthreatening, and neighborly.

Under his breath, Dr. Root whispered a prayer that he might enter into God’s love for him and that he might listen well. Peter said, “No, I was born and raised in Albuquerque, but when I was 12, my parents divorced and I moved to Chicago with my mother.”

Peter didn’t have to offer that much detail. He could have said, “I grew up in Albuquerque and moved to Chicago when I was 12.” That would have been enough information to continue the questions. But what Peter shared opened the door to inquire along those lines. “That sounds painful.” Peter opened up his heart and began to tell how his father had abandoned the family, never remembering him on his birthday and at Christmas.

Dr. Root could see where God was wooing him and eventually interjected, “The power to forgive in order to untether the past wounds and sorrows is a precious commodity.” Peter agreed and asked, “Yes, but but can we do it?” At this point in the conversation, Peter gave him permission to discuss from where the power to forgive comes. Here’s where the conversation moved to the gospel where Peter’s heart was not merely open but eager to listen.

Another time while his flight was delayed in the Vienna airport, a woman wearing a name tag lanyard and carrying clipboard approached Dr. Root. He began the conversation by asking her name. “Allegra,” she replied. “Allegra, are you from Vienna?” She said she was a student. This opened the door to more questions, “Where do you go to school? What are you studying?”

Twenty minutes later, Dr. Root knew a good deal about Allegra. He knew her mother abandoned the family to go to Canada with her lover and that her father’s bitterness was toxic. Her brother also studied at the University of Vienna, but they were estranged. When Dr. Root expressed sadness over the amount of estrangement from the people closest to her, she said it was far worse. Her former boyfriend went to Florence to study art for six months. He had asked her to wait for him, and she did so. Her boyfriend had returned the day before to inform Allegra that he met somebody better in Florence.

He knew where God was wooing her and knew the deep felt need where Allegra was likely to hear the gospel. After 20 minutes, she had not asked one question from her survey. Dr. Root knew that she needed to complete her survey and did so but also told her that he had been sent to tell her something. She rushed through it, then put down her pen, looked him in the eye, and eagerly asked, “What were you supposed to tell me?” Knowing that Allegra felt abandoned and betrayed, Dr. Root said, “Allegra, the God of the universe knows you and loves you. He will never abandon you or forsake you.”

Sometimes, it takes three times before words sink in, so he said it again. After the third time, she burst into tears. “But I’ve done so many bad things in my life!” Dr. Root responded, “Allegra, God knows about it and that’s why He sent Jesus to die on the cross for all your sins and to bring you forgiveness and hope.” Dr. Root was explaining the gospel to ears willing to hear and a heart willing to receive.

imagesWhat I’m offering today may not set well with many, but I believe it must be said. I’m a pastor who is becoming increasingly frustrated. I’m not frustrated in my ministry. In fact, God has privileged me to serve in a gracious fellowship of believers that affords me the opportunities to preach and to lead the congregation to fulfill its particular mission in our community and beyond.

So why am I frustrated? I am frustrated because all around me I hear of the increasing number of declining and dying churches that represent only a portion of the churches in the Southern Baptist Convention have stopped growing. To be sure, some churches will decline because the communities in which they are have declined in population. However, this is not the case for most of the ones I know. And if something does not change within these churches that they will continue to decline and will eventually cease to exist. This grieves our Lord, and it should grieve all believers.

Recently our denomination has focused much attention on church revitalization, and I am glad that we have done so. However, some have the mistaken idea that if we can infuse a declining church with some financial aid, some minor adjustments in their programming, and maybe even sending some people to them, then they will experience a turnaround. Generally when this method is used, the church might survive a bit longer while sometimes a spike may indeed occur. However, without significant changes in the way the church carries out its work, the infusion only serves to prop up a congregation for a short period. Often a declining church needs more than an adjustment, but rather a complete shift from the way church functions.

My bigger frustration comes from a pervading attitude that implicitly says, “We’d rather die than change.” Whether this viewpoint comes from the pastor or from the congregation, it often will serve as the church’s own death sentence.

For the past several years, I sensed the need to prepare our congregation for a strategy that would maximize our giftedness to reach more people. We sensed that the Lord wanted us to plant another church in our area. The experiences we gained from the planting a Hispanic congregation, which meets simultaneously on our campus, guided our preparations. As we sought the Spirit’s guidance on strategies for church planting, we were drawn to the multisite church strategy. We identified several reasons for moving to such a strategy.

    1. Multiplying the resources of God had entrusted to our church. God had equipped our staff and congregation to carry out Great Commission ministry. We had committed every aspect of our ministries to developing maturing follower of Jesus Christ.
    2. Being able to utilize people resources within our congregation. Not only had our pastoral staff grown to take on greater responsibilities, but God showed us people from within the church to consider calls to ministry positions. In the last four years, two laymen have been added to our pastoral staff. We see this as a trend for the future and one that can be further developed as God adds ministry locations.
    3. A perception that the unreached want a personal touch. Building a larger auditorium to accommodate a larger number of people did not make sense when people kept telling us that they chose our church because they sought after a “smaller church.” Having multiple locations made more sense because we could take the church closer to where they lived, while providing a “full menu” of ministry offerings through centralized administration.
    4. The possibility of coming alongside struggling congregation and reinvigorating them for kingdom ministry. Admittedly, this reason came about as a result of how the Lord has equipped and shaped me for ministry. Throughout my ministry, I have reached out to pastors within our convention and beyond to help them lead their congregations. But now I sense that by engaging these congregations by including them in a multisite approach, we could utilize kingdom resources and do an even better job in reinvigorating them. We have since learned that more than one in three multisite churches began a new campus as the result of a merger.

In anticipation of what we sensed the Lord wanted us to do with regard to church planting and specifically, with developing a multisite church mentality, I led our pastoral staff and congregation to alter the way we approach the weekend services. In particular, I knew that our staff had to prepare for carrying out multisite church model at a single-site so that we could transition more readily when the time came to multiply the ministry.

For years, I knew that one of the most effective ways to lead the church comes through better planned Sunday morning experiences which translates to more meaningful experiences for everyone. Throughout my pastoral ministry, I had developed the habit of planning my preaching either weeks or a few months at a time. However, now I knew that we needed to shift to a more elaborate planning model. This would make it possible for our creative team (which also had to be developed) to formulate the creative elements for each sermon series such as this music, set design, graphic design, promotional materials, drama skits, and videos. The shift also necessitated forming a teaching team to share the preaching responsibilities. For years we had utilized the giftedness of others on our staff to fill the pulpit in my absence. But with the teaching team approach, we have more consistency in preaching the sermon series. Not only does this permit us to develop and preach better sermons, we have grown together in our ministry while developing a strategy for growing campus pastors.

Having personally observed and studied other multisite mergers in Tennessee, Missouri, and Louisiana, I know that extending the kingdom reach and maximizing our mission efforts can be accomplished by utilizing such a strategy. I have witnessed how the Spirit of God has infused new life, and the church now reaches new people.

Yet I also realize the heart wrenching difficulty that declining churches have in coming to terms with their futures. I know that no one readily wants to admit, “We need help” or “Our church is dying.” These congregations have made sacrifices for the cause of Christ in ministry and missions; however, they now come to the critical crossroads of the future. Therefore, I urge the leaders in these congregations to consider prayerfully seeking out a strong congregation in their area help them to breathe new life and to continue the legacy of their church’s contribution to the spread of the gospel. After all, it’s really not about you and your church. It’s about our great God receiving all the praise that He is due.

With the Thanksgiving weekend observed by families and friends gathering together and the “Black Friday” sales in the past, we’re officially in the Christmas season. For the next four weeks, we will experience an advertising blitz from all points to try to get us to spend our dollars. From sparkling diamonds to iPads and the like, and from toys to the latest fashions, we have an endless array of choices.

However, when we spend our money on things, we need to remember that they will break, wear out, go out of style, and become outdated. May I suggest something that won’t do any of these things? Consider an investment in eternity through a generous gift through the Lottie Moon Christmas Offering.

If you are a follower of Jesus, you are part of the task to fulfill the Great Commission. Paul wrote, “All of you together are Christ’s body, and each of you is a part of it” (1 Cor. 12:27). Jesus has commissioned us to be His heart, His hands, and His voice. Through praying, giving, and going, Southern Baptists have fulfilled this legacy for more than 160 years. Yet billions remain lost and time may be running out for them. We must pray more intentionally and give more sacrificially than ever before. We must take direct responsibility for helping reach the nearly 3,800 unengaged, unreached people groups (UUPGs) that missionaries may never be able to reach.

Almost five years ago, our congregation adopted one of the UUPGs in the world – the Z people in Nigeria. While that work has gone slowly, we have seen the Spirit of God move FZ and BZ, and a couple of churches have been established. We have partnered with a national Nigerian church to further that work. Please join me in praying for this work to prosper.

As we join other Southern Baptists in a week of prayer for International Missions beginning next Sunday, December 4, and continuing through Sunday, December 11, pray for the UUPGs in the world. Pray that churches in the United States will sense God’s calling them to adopt these people so that the gospel might be extended to them as well. Join me in praying for how the Lord might direct us to adopt another UUPG. Pray also for the almost 5,000 missionaries the Southern Baptists have deployed around the world. Pray that they will be effective in presenting the gospel.

We can also give to the Lottie Moon Christmas Offering, the annual emphasis which helps us extend the gospel in more than 150 countries in the world. We often take for granted the privilege we have to know Jesus in a personal way. Millions of people still have not heard the good news.