Archive for the ‘Freedom’ Category

After a long night and day of marching, General Robert E. Lee and the exhausted Army of Northern Virginia made camp just east of Appomattox Courthouse on April 8, 1865. Lieutenant General Ulysses S. Grant had sent him a letter on the night of April 7, following confrontations between their troops at Cumberland Church and Farmville, suggesting Lee surrender. Lee refused. Grant replied, again suggesting surrender to end the bloodshed. Lee responded, saying in part, “I do not think that emergency has arisen to call for the surrender of this army,” though he offered to meet Grant at 10 the next morning between picket lines to discuss a peaceful outcome.

In planning for the next day, Lee informed his men that he would ignore the surrender request and attempt to fend off General Philip Sheridan’s cavalry while at least part of the Army of Northern Virginia moved on toward Lynchburg — assuming the main Union force was just calvary. However, Major General George G. Meade’s VI and II Corps pursued the greatly outnumbered Confederate troops.

Having watched the battle through field glasses, Lee said, “There is nothing left for me to do but go and see General Grant, and I would rather die a thousand deaths.” Having dressed that morning in his finest dress uniform, Lee rode to the spot where he thought he and Grant would meet between the picket lines for peace talks only to receive a message of Grant’s refusal to meet.

Lee quickly wrote a reply, indicating that he was now ready to surrender. Still hearing the sounds of fighting, Lee sent a letter to Meade requesting an immediate truce along the lines. Meade replied that he was not in communication with Grant but would send the message on and also suggest Lee send another letter to Grant via Sheridan. Lee also had Confederate Major General John B. Gordon place flags of truce along the line. As the messages moved through the lines and word of the surrender spread, the fighting stopped.

Grant received Lee’s letter of surrender just before noon. In his reply, Grant asked Lee to select a meeting place. In searching for a suitable place, Lee and his men encountered Wilmer McLean, who offered his own home for the meeting. Grant arrived in Appomattox about 1:30 in the afternoon and proceeded to the McLean house. His appearance in his field uniform, muddy after his long ride, contrasted sharply with Lee’s clean dress uniform. They chatted for a while before discussing and writing up the terms of the surrender.

The terms were surprising. It wasn’t judgment — nor prison — nor retribution. The terms were to stop fighting and to start living. Give up your weapons, go home, and plant your fields. The soldiers who had not eaten in days were given meal rations. Their horses and mules returned to plowing fields. The war was over but for many people, life had just begun.

A kind word can turn away wrath. Good things happen when we can weep with those who weep. Acting like Jesus sometimes means seeing past someone’s behavior and into their need.

If you’ve been hurt, the best next step for you is to forgive that person. Holding onto the hurt will only make the hurt worse.

On November 5, 2014, a woman named, Gigi Jordan was declared guilty of killing her 8-year old son who had autism. Her defense attorney said her act could only be described as a mercy killing.

How could this be? Gigi Jordan said her ex-husband had threatened her life; therefore, she did not want Jude, her 8-year old son to fall into the hands of his biological father. This woman, a multi-millionaire, declared that she loved her son so much that she could not bear the thought of him living without her, Therefore, she poisoned her son and killed him.

For her crime, Manhattan Supreme Court Justice Charles Simpson issued a stiff sentence — 18 years in prison. Simpson commented, “You would think in 2015, the defendant would say something like, ‘What a terrible thing I did. How could I kill my own son?'”

This kind of twisted thinking in our culture today, demeans the purpose of each person who lives.  It places one person over another, as one having a purpose and a destiny, while another does not. This is what happens when a culture for the almost 45 years has aborted more than 60 million babies, an entire generation. sanctity-of-life

I declare in Jesus’ name today that every baby and every child and every teenager and every adult has a purpose for their lives. Whether they are healthy or whether they face struggles like Down’s Syndrome or autism or whatever other birth defect, every life has a purpose under God. God has a purpose for every life.

Because I live in Louisiana, I will offer some statistics from that perspective. Even so, I am sure that similar statistics could be offered for the other forty-nine states. As is the case in the United States as a whole, suicide rates are on the rise in Louisiana. According to the American Society for Suicide Prevention, suicide is the 11th leading cause of death in Louisiana, and was responsible for 679 deaths in 2016.  This figure puts the suicide rate in Louisiana above the national average. To put this data into perspective, this rate means that, on average, one person dies every 13 hours from suicide in Louisiana.  Sadly, it appears that loss of life from suicide is a particular risk for young people, with suicide representing the third leading cause of death for Louisianans ages 15-34. To be sure, we have a mental health crisis.

Listen to me today, whether a person has mental health challenges (according to research one out of four Americans has some sort of challenge) or people are completely healthy in every way, I declare in Jesus’ name, God has a purpose for their life. Human life is not in the hands of men, but in the hands of God.

We do not have the right to take innocent life. Whether this takes place in a fit of rage or under the approval of the courts through upholding abortion procedures, no one has the ultimate right to live and act in a way contrary to the dictates of God’s revealed truth.



For the past several months, someone from our pastoral staff opened the Sunday services with what we call “the service introduction.” We’ve used this opening to set the stage for the service. Sometimes we use a short story or anecdote, and sometimes we simply call attention to the subject matter or theme of the service. Last Sunday (June 26, 2015) I opened the services with how we should respond to the U.S. Supreme Court’s announcement of its 5-4 decision that makes same-sex marriage legal. To ensure that I am clear, I am repeating that response in writing.

1. God is still sovereign. We do not need to panic. Jesus Christ remains completely and totally in charge. God is eternally sovereign and nothing can change that. This means that we should not make wild declarations about how everything is lost. In reality, not many of us were surprised that the court ruled the way it did. Our response should be that of complete trust in the Lord and that He will one day bring all things together in perfect order.

2. Marriage and sexuality has not changed. The Word is very clear. What I mean by this is that God created marriage; therefore, God alone defines marriage. No legislative body, no president, and no court can change this fact. We must continue to stand for marriage and what the Bible says about marriage. As we do so, we must be careful not to jump to conclusions as to what will happen next. Some have already concluded that pastors and priests will be forced to conduct ceremonies for same-sex couples under the threat of fines or jail time and that churches will lost their federal tax exempt status if they refuse same-sex couples to use their facilities for ceremonies. Jumping into such discussions accomplishes little and should not be the main focus of our conversations. Such conversations actually keep us offtrack and away from our main responsibility—to bring people who are far from God near to Him through the gospel so that all people might love Him.

3. We must lovingly demonstrate the love of Christ to all people — no matter how they have responded to the court’s decision. It would be very easy for us to get into a war mode. To do so actually does much disservice to the Lord and to the cause of the gospel. Make sure that the people who disagree with us do not think that we hate them. Remember, Paul of Tarsus live and served in a world completely hostile to Christ and the gospel. Obviously the government in his time offered no accommodations for Christianity. To be sure, the Roman government permitted pagan religions and, to some extent, allowed the synagogues to exists. However, when it targeted Christians for persecution, they had no place to hide. Even in such circumstances, the gospel prospered. Therefore, we must continue to communicate the gospel and not do or say anything that suggests that we are going to retreat from the world and from sharing the Good News.

4. I am calling for a service during which time we will spend time praying as we plead with God to send revival. Both services on July 5 will dedicated to this purpose. This experience will be unlike any we have had on a Sunday morning. We will have times for hearing from God’s Word, times for personal intercession, times for corporate prayers, and times for singing hymns and praises to the Lord. We know that God alone is sovereign and He alone can bring about revival and a spiritual awakening. What we can do is to position ourselves according to scripture so that He might bring about such a revival. “[I]f my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land” (2 Chronicles 7:14 ESV).

Married Couple

After further reflection on the U.S. Supreme Court’s historic 5-4 decision that overturned the Defense of Marriage Act (DOMA), I have concluded that we should not have been surprised by it. By and large our secularized culture has long since adopted an Aristotelian approach to determining what is right and wrong. In other words, our society has decided that morality is individually achieved and that people get to choose for themselves what is right in their hearts. While Christians believe that God defines marriage and government recognizes it, our secularized culture believes that government defines marriage and everyone must recognize the new definition. The first approach roots in Scripture; the second roots in a prideful heart.

At the risk of offending those of the secularized mindset, and because we believe that we must root what we do in Scripture, let me offer this from the book of Proverbs, “Pride goes before destruction, and haughty spirit before a fall” (16:18) and “Before destruction a man’s heart is haughty, but humility comes before honor” (18:12). It’s the haughty spirit that precedes destruction and this lies behind the Court’s decision to bury DOMA.

The preamble of the U.S. Constitution states that its purpose is to secure the “blessings of liberty.” A blessing is a statement of divine favor. How can we secure godly favor in a nation for which the godly is unconstitutional? A prideful nation by definition must be a nation that rejects the idea of a blessing.

As I see it, we still have only two options. We can turn back to where we belong and embrace the whole counsel of the Word, or we watch the continuing collapse of our nation. While I’m not optimistic about our culture, I am confident that Jesus still reigns and will call people to Himself. No culture can outstrip His ultimate authority because every knee will bow and every tongue will confess that Jesus is Lord of all (see Phil. 2:10-11). I absolutely believe that gospel can turn people and nations around. Remember that the gospel exploded in the first century in places like Ephesus, Philippi, Corinth, Athens, and Rome. No one would dare characterize these cities as nice places to raise families!

This only serves to underscore that we cannot retreat into our sequestered and Christianized communes. Rather, we must live out the gospel and willingly speak up boldly and lovingly what the gospel says. We must love our neighbors – all of them, not just the ones we think deserve our love and ministry. Our love must radical – just like that of Christ, who unconditionally loved “sinners and tax collectors.” We must remember that marriage is not incidental to the gospel preaching. The Bible makes it clear that something supernatural is involved in marriage and describes it as profound mystery (see Eph. 5:32). We must not assume that people understand the gospel foundations of marriage. Many people have become confused due to a lack of attention to what the Bible says about marriage. This has led to many people giving tacit approval to cohabitation, to a culture of divorce “if things don’t work out,” and even to the idea of homosexual marriage.

At our quarterly congregational ministry meeting, we took a signifianct action to become the chartered organization for Boys Scout Troop 85 effective April 1. The following Sunday, February 3, we recognized the Scouts and their famiies who make up the membership of that troop in our services as part of the national “Scout Sunday.” 

Ironically, the Boys Scouts of America (BSA) announced last week that the organization will consider a policy change which, if adopted, will undermine the foundations of the organization. No doubt, the policy change comes as a reaction to intense pressure that has been placed on the BSA over the past several months, including significant corporate sponsors who have threatened to withdraw their funding.  The proposed policy change would end any national policy regarding sexual orientation and the chartered organizations that oversee and deliver Scouting would accept membership and select leaders consistent with each organization’s mission, principles, or religious beliefs.

This move saddens me. Even the official Boy Scout Oath requires that the conduct of the group’s members and leaders remain “morally straight.” The U.S. Supreme Court has affirmed the BSA with its prohibition of homosexual Scout leaders. However, the BSA board appears ready to cave to the strong-arm tactics of activists who will never end their pressure. If the activists succeed in forcing this policy change, the BSA will have abandoned its place of leadership for moral integrity. Although their principled position has made the organization a target for harassment, I urge the Boys Scouts not to compromise. In the end, I fear that the BSA may bring about its own death due to a self-inflicted wound.

The BSA needs to remain true to its values and ignore the cultural and corporate pressures. Scouting leaders need to hear from us. You will likely have difficulty getting through by telephone; however, give it a try. The number in Irving, Texas, is 972-580-2000.  I have sent an email through the BSA website: We must not sit idly by and hope that somebody will do something.


The nation voted last Tuesday, and Barack Obama will serve as our President for another four years. While just barely half of the electorate agree with this choice, in the mysterious providence of God has decided that he should win re-election. Remember, according to Romans 13, no authority exists except from God and anyone who resists that authority resists God.

How, then, should we respond? First, we should pray for the President and all those who serve in positions of authority. According to 1 Timothy 2, we should do so in order “…that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth” (1 Timothy 2:3-5). Make note of that last phrase! So let’s ask God to bless our President. Pray that God will give him wisdom and health. We can pray that God would give him success on his good ideas and change his mind on his bad ones.

Second, must face the reality that “we don’t live in a Mayberry world” anymore. We could whine and complain about that; however, we will not reflect the light of gospel that way. I don’t believe that we should abandon our participating in the legal and political processes; yet, we may need to come to grips with what it means to be the church in an increasingly post-Christian era. And while we can expect further incursions into our constitutional liberties, so we should ready ourselves to defend our freedoms.

Third, we must remain vigilant in the rights of unborn children. In Psalm 139, David said concerning God, “You formed my inward parts; you knitted me together in my mother’s womb.” So while we agree that we should support and pray for our President, we must respectfully disagree his political party’s position on abortion. We must continue to fight for life through education, ministering to women, and promoting orphan care.

Fourth, we must show respect and live as law-abiding citizens. We don’t need to go blathering with a faux outrage about how horrible things like so many pundits so often do. We need to remember that “our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20). Unlike those who see this life (and politics!) as singularly important, we see behind everything that occurs God’s sovereignty on display.

Here’s the bottom line: For those of us who believe in the gospel of Jesus Christ, nothing has changed. The gospel has not changed. We still serve Him who has declared victory over sin and death. However, our mandate does not concern getting someone elected as President. Our mandate is to advance the Kingdom has already prevailed. No matter who sits in the positions of authority on earth, King Jesus still reigns and will reign forever and ever.

Because of Jesus,
Ken Schroeder

Follow me on Twitter @kenschroeder

On November 6, our nation will hold a presidential election. As Christ-followers, Jesus has called us to live as salt and light in the world. The time has come for us to let our voices be heard and our votes be counted.

When you cast your ballot, you don’t vote according to your church’s or denomination’s directions. Your church or denomination cannot tell its members how to vote. However, you should vote according to your values, beliefs, and convictions as you have become informed through the scriptures. This means when a political party’s platform stands in opposition to biblical truth, then that party should not receive your vote as a Christian.

Our nation has seemingly lost her way. We have drifted far away from our moorings as a people who came to this continent to practice our beliefs freely. Spiritually, our nation has marginalized the Bible. We have trivialized marriage by diminishing it when heterosexual couples live together. Some states have depreciated marriage further by permitting same-sex couples to enter into so-called marriage unions. Such practices stand in stark contrast to the teachings of the Word. Our culture has neutralized the church’s influence because we have accepted lies as the truth concerning God-given roles. America today faces a time of upheaval and turmoil. It feels like the soul of our nation has been taken from us.

No doubt, as Christ-followers, you are fully aware of the precarious situation in which we find ourselves: economically, spiritually and politically. Regrettably, we feel rather powerless to do anything about it.

However, we are not helpless. We can come humbly before God to seek His face and pray. Remember, the prayer of the righteous accomplishes much (see James 5:16). And we can vote. I believe we have an obligation to vote because we are Americans and many have paid the ultimate price in order to ensure our freedoms, one of which is to vote in free elections. In the last election, less than half of those who were eligible to vote had even bothered to vote, and only about half of those registered to vote actually voted. People have told me that they do not vote because one vote will not matter. Maybe not, but to stand by idly while ungodly men lead our nation in ungodly ways which will ultimately lead to complete disaster is unconscionable.

Billy Graham, in a national advertising campaign launched Oct. 18, called on Americans to “vote for biblical values” as they cast ballots in the upcoming election. A full-page ad in Thursday’s Wall Street Journal and Friday’s USA Today featured the evangelist’s picture beside a block of text stating:

“The legacy we leave behind for our children, grandchildren and this great nation is crucial. As I approach my 94th birthday, I realize this election could be my last. I believe it is vitally important that we cast our ballots for candidates who base their decisions on biblical principles and support the nation of Israel.

“I urge you to vote for those who protect the sanctity of life and support the biblical definition of marriage between a man and a woman. Vote for biblical values this November 6, and pray with me that America will remain one nation under God.”

Please vote on or before November 6. But more importantly, pray for God’s people to humble themselves in repentance and turn from their wickedness. Oh, how we need a spiritual awakening!

Follow me on Twitter @kenschroeder