Archive for the ‘Evangelism’ Category

1 cor. 9.22.001Recently I posted about purchasing a couple of tickets to a baseball game for my wife and me to attend. Our local AAA baseball team had partnered with a semiprofessional football in our area for a one-night promotional event through which the Bayou Lacombe Cardinals football team would receive a portion of the proceeds. I also happen to work with the team as their public address announcer.

I had no idea that my post — meant to urge others to purchase tickets to support the football team — would be controversial. Because I am also a pastor, my association with the team was questioned, and I offered an immediate straightforward answer: “I’m building relationships with people who need the gospel.” Somehow this led to a charge that my “popularity” has to do with my willingness to please people and to conform to their ways. The charge continued to what must have been the aim of the original question, which was to disparage the use of contemporary music in churches.

Okay, I’ll admit it. I enjoy contemporary music. But I also enjoy the sacred hymns. However, I also enjoy many other styles of music. When asked “What kind of music do I want the church to use?” I always respond, “Music that honors God and that is done well and that relates to the people. I define “done well” as that which is presented as the best the particular congregation, singers, or instrumentalists can offer because we ought always offer our best when it comes to worshiping the Lord.”

Throughout my ministry I have pursued a variety of interests in order to connect with people in the community. The goal has always been the same — to build relationships with people who need the gospel. The apostle Paul modeled this (cf. 1 Corinthians 9:19-23). Paul clearly stated his purpose for conforming to the customs and opinions of men by stating “I have become all things to all people, so that I may by every possible means save some” (1 Cor. 9:22). What mattered to Paul was not him, his rights, or his preferences, but the gospel. The gospel consumed his life.

The controversy surrounding “contemporary music” hardly smacks of something new. In 1873 (that’s more than 150 years ago!), something new came on the scene when the great preacher D.L. Moody’s singing associate, Ira D. Sankey, introduced what became known as the “singing of the gospel.” Sankey’s style completely revolutionized the music of the church.

Before Sankey, a cappella singing of the psalms and hymns and spiritual songs had always been an important part of worship services. However, Sankey introduced a style of popular hymn calculated to awaken the careless, to melt the hardened, and to guide the inquiring souls to the Lord Jesus Christ. Often when the Moody-Sankey team came to town for an evangelistic campaign, the people would come out of curiosity to see and hear Sankey sing. Pedaling his small cabinet organ, he would sing out in his rich, melodious voice, and completely captivate his audience. During this time many church members thought that the use of an organ or any kind of musical instrument to accompany the voices of singers was wicked and worldly. Strict church people, accustomed only to the unaccompanied old psalm-singing type of church music called Sankey’s songs “human hymns.” It took tact on the part of Sankey to break down the prejudice against organ music. He helped transition the practice and the result was a wave of well-composed and great theologically sound hymns which are still sung in churches today.

I believe that each generation needs its Ira Sankeys who can tactfully make the theology of Scripture speak to the people. People often say that the older hymns have such theological value and that we should be teaching their value and not have them lost. If by teaching the value of hymns, you mean that we should sing songs that have robust theological meaning, I wholeheartedly agree. If you mean that we need to teach a particular style of music, that’s actually missing the point. People are converted to Christ through the gospel not through a style of music.

What matters is the theological truth that comes from Scripture. Words are what matters — not the melodies or tunes or even the instruments. We should sing truth. We can sing truth with new songs and new instruments, and we can sing truth with old songs and new instruments and new arrangements.

It comes down to getting the saving message of the gospel to people. I cannot win everyone, but I’m willing to do whatever is biblically permissible to win some. And I’m willing to rub elbows with anyone if it means that I might have the opportunity to speak the gospel.

 

 

 

 

I often use “Truth is unkillable” as my salutation on emails and letters. Occasionally, someone will ask, “What does that mean? Why do you sign off like that?”

I started using the salutation after I had attended a conference at Southwestern Theological Baptist Seminary held in January 2012. The conference, “Anabaptists and Contemporary Baptists,” included speakers including Paige Patterson, Malcolm Yarnell, and Emir Caner. One speaker in particular included that surprised me was Rick Warren of Saddleback Community Church.

Known also as the Radical Reformers, 16th-century Anabaptists, such as Menno Simons (the namesake of the modern Mennonite church), Pilgram Marpeck and Balthasar Hubmaier, defended the authority of Scripture, the practice of believer’s baptism and religious liberty. Modern Baptists hold these convictions in common with the Radical Reformers, who for their beliefs often faced persecution and death at the hands of both Catholics and Protestants alike.

Warren pointed out during his address that the word “radical” means “of the root,” as portrayed in most areas of life. In Botany, for example, “radical leaves” on a tree are closest to the root; in mathematics, “the radical is the root of the equation;” and in grammar, “the radical is the root with all prefixes and suffixes removed.” In most areas of life, Warren said, “radical” does not mean “extreme.”

Radical means “rooted.” The Radical Reformers were rooted in Christ and rooted in the Word of God. As rooted believers, as the Radical Reformers read the Scriptures following the Luther’s Reformation, they concluded that Christianity had strayed from its doctrinal moorings. In other words, the faith and practices of the Catholic Church did not root in Scripture but in tradition. The Radical Reformers also concluded that the magisterial reformation did not go far enough.

“The Anabaptists didn’t just believe in the purpose of the Great Commission,” Warren said, but also in “the exact order of the Great Commission.” The church should first go, then preach the Gospel and make disciples, then baptize those who believe, and then teach them to do everything the Lord Jesus Christ has commanded.

At the conference I picked up several books about the Anabaptists, including one on the writings of Balthasar Hubmaier, the greatest theologian of the early Anabaptists. He used this salutation on all his writing: Die Wahrheit ist untödlich (“Truth is unkillable”). “Unkillable” is not a word in the English language; however, it is the best translation of Hubmaier’s word.

We live in an age where many people want to define truth for themselves — to make it relative or convenient. But truth does not change. We need a reliable source, and the world’s culture will never deliver on a reliable source. We must root our lives on the only reliable source — Jesus Christ. He has given us His Word. The Word alone is reliable — eternal — unkillable!

Solomon had much to say about worldly treasure. Here are a few verses from Ecclesiastes:  

The one who loves silver is never satisfied with silver, and whoever loves wealth is never satisfied with income. This too is futile. 11 When good things increase, the ones who consume them multiply; what, then, is the profit to the owner, except to gaze at them with his eyes? 12 The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich permits him no sleep (Ecclesiastes 5:10-12, CSB).

 

People are continually searching for the treasure of true life and joy and love. Jesus Christ promised that He was that treasure. Any other treasure will lead you astray. This still doesn’t stop people from searching in the wrong places for what they believe will bring them joy.

Somewhere in the Rocky Mountains, there’s a bronze chest filled with gold and precious gems. The search for this hidden treasure has become a hobby for some, an obsession for others, and for one recent searcher — a fatal pursuit.

Last summer, 53-year-old Jeff Murphy was hiking in Yellowstone National Park when he disappeared. Park investigators found his body on June 9, where Murphy had fallen 500 feet from Turkey Pen Peak, after accidentally stepping into a chute.

The man behind the treasure is Forrest Fenn, an 86-year-old millionaire, former Vietnam fighter pilot, self-taught archaeologist, and successful art dealer in Santa Fe, New Mexico. “No one knows where that treasure chest is but me,” Fenn says. “If I die tomorrow, the knowledge of that location goes in the coffin with me.”

“The ornate, Romanesque box is 10-by-10 inches and weighs about 40 pounds when loaded,” NPR’s John Burnett reported in 2016. “Fenn has only revealed that it is hidden in the Rocky Mountains, somewhere between Santa Fe and the Canadian border at an elevation above 5,000 feet. It’s not in a mine, a graveyard, or near a structure.” For further clues, you have to read the poem in his self-published book, The Thrill of the Chase.

Here’s one stanza:

Begin it where warm waters halt

And take it in the canyon down,

Not far, but too far to walk.

Put in below the home of Brown.

So far tens of thousands of people have reportedly gone looking for Fenn’s treasure, thought to be worth well over a million dollars. Murphy is the fourth man to die while searching for the chest.

Solomon concluded Ecclesiastes 5 with a word towards focusing on God who brings us satisfying joy:

Here is what I have seen to be good: It is appropriate to eat, drink, and experience good in all the labor one does under the sun during the few days of his life God has given him, because that is his reward. 19 Furthermore, everyone to whom God has given riches and wealth, he has also allowed him to enjoy them, take his reward, and rejoice in his labor. This is a gift of God, 20 for he does not often consider the days of his life because God keeps him occupied with the joy of his heart (Ecclesiastes 5:18-20, CSB).

Why not spend your efforts finding and enjoying the real treasure found in a relationship with Jesus Christ?

Firefighters in the Los Angeles Fire Department found a creative way to find and rescue a lost teenager. When thirteen-year-old Jesse Hernandez plunged 25 feet into a four-foot-wide sewer pipe after walking on some wooden planks in an abandoned building, rescuers turned to a superhero-inspired solution to help locate the young boy. rescue

The search, which lasted 13 hours, was a race against time as survivability diminishes in that toxic environment according to Erik Scott with the Los Angeles Fire Department (LAFD). More than 100 firefighters searched 2,400 feet of pipe in a maze of a sewer system that has different depths of water moving at around 15 miles per hour.

Since the hazardous environment prevented crews from wading in directly, firefighters strapped a camera to a flotation device, and used its signal along with other “Batman-like tools” to track the boy’s location, identifying the handprints he left on the pipe walls along the way.

Rescuers found Hernandez a mile east of where he accidentally entered the sewer pipe. After the rescue, LAFD personnel gave him a cell phone to call his parents, obviously quite relieved.

I love that the LAFD found a creative way to find and rescue Hernandez. But I am forever grateful that the Creator of the Universe sent His one and only Son into the hazardous environment of our sin-filled world. Through the life, death, resurrection, and saving power of Jesus Christ, we can be rescued forever.

This past Saturday I preached Mrs. Edna’s funeral. She had lived more than ninety years on the earth, although she actually fell a little less than a decade of her goal. I noted at the funeral that everyone of us had our “Edna stories” that were actually our own precious treasures. Rather than rehearsing a few of those choice stories, I urged those in attendance to treasure the hidden anecdotes that we had hidden in our memories.

Edna knew the Lord, and at life’s end, that’s all that really matters. It’s not about accumulating wealth, titles, properties, or fame. It’s what a person did with Jesus that matters. Edna had trusted Christ in life, and she had trusted Him in death.

The sorrow we felt at Edna’s funeral was not hers. No, the sorrow we felt was ours. We lost a friend who had made us laugh and cry. She was someone we enjoyed and sometimes just put up with!

The apostle Paul wrote these words to the church in Corinth: For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens” (2 Corinthians 5:1, ESV). The word “know” in this verse means “assurance borne out of conviction,” so Paul knew beyond a shadow of a doubt that death did not signal the end of a person’s existence. He used the word “tent” as a synonym for our earthly existence or life, calling it “our earthly home.” In contrast to “tent,” Paul said that “we have a building from God, a house not made with hands.”

We would do well to remember that when Jesus left His rightful place in heaven that the apostle John describe it as “the Word became flesh and dwelt among us” (John 1:14, ESV). John’s word for dwell literally means “to pitch a tent” or “to tabernacle.” In other words, when Christ came to the earth, He lived as a human being — “He pitched His tent among us.” When He had accomplished His mission on earth — His death, burial, and resurrection — He returned to His Father in heaven.

Scientists tell us that the cells in the human body continually die and replenish so that every seven years we get an entirely new body. That means that Edna had lived in several bodies! We did not weep for her when she moved from the first to the second or imagesthe fifth or the sixth or even the twelfth! Why should we weep now when she moved from her earthly tent into the wonderful house that the Lord has prepared for her?

 

Paul said that when this old earthly tent is worn out and is no longer fit for habitation, we move into “a building from God, a house not made with hands.” A building has a foundation, suggesting a permanent house and not a tent. This new house is an eternal dwelling place.

Edna lived in several places since I’ve known her. Some of them were nicer than others. But now, Edna has moved again! And we should be happy for her! Let me offer some more words of encouragement from Paul, “So we are always of good courage. We know that while we are at home in the body we are away from the Lord….Yes, we are of good courage, and we would rather be away from the body and at home with the Lord” (2 Corinthians 5:6,8, ESV). Note the words “away from the body and at home with the Lord.” There’s no in between time.

Death is a part of life just as much as birth is a part of life. Let’s just suppose for a moment that Edna could have reasoned in her prenatal state. “Something is about to happen to me. I’m about to leave the only place I’ve ever known. It’s good in here. I’m safe. I’m well-nourished. I’m going somewhere I’ve never been. This must be death.” When the reality is that she discovered birth, not death. She left the narrow confines of her mother’s womb to discover a far greater and richer life.

In the same vein, let’s suppose that a few hours before Edna underwent another change on Tuesday afternoon. Again she reasoned, “Something is about to happen to me. I am about to leave the only place of life I have ever known. Surely this must be death.”

But if Edna could speak to us, she would undoubtedly say, “No, I was wrong again. What I thought was death was another birth out of the human flesh experience to the superlative life of heaven. It’s far greater and richer than I could have ever imagined.

In an interview with Cindy Pearlman published in The Chicago Sun Times (October 13, 2014), actor Bill Murray claimed that a work of art once saved his life. He was in Chicago for his first experience as an actor. He thought that his first performance had gone so badly that he just walked out afterward and onto the street. He kept walking for a couple of hours. Then he realized that he walked in the wrong direction and not in just the wrong direction from where he lived, but in the desire to stay alive.

He headed for Lake Michigan as he contemplated taking his own life. Murray continued:

“I thought: ‘If I’m going to die, I might as well go over toward the lake and float a bit.’ So, I walked toward the lake and reached Michigan Avenue and started walking north. Somehow I ended up in front of the Art Institute and walked inside. the-song-of-the-lark-1884.jpg!LargeThere was a painting of a woman working in a field with a sunrise behind her. I always loved that painting. I saw it that night and said, ‘Look, there’s a girl without a whole lot of prospects, but the sun’s coming up and she’s got another chance at it.'”

The painting, “Song of a Lark” by Jules Breton, helped mend Murray’s heart. After gazing at the painting, Murray decided to live and said, “I’m a person, too, and will get another chance every single day.”

When Peter addressed “the exiles dispersed abroad” throughout five Roman provinces (see 1 Peter 1:1), he wrote to encourage them as they faced uncertainty due to persecution. Having been forced to leave their homes, their jobs, their friends, their way of life, these believers needed exactly what Peter offered — encouragement to remain faithful and strong in the Lord.

That encouragement remains intact for believers today! God has given each believer a new birth into a living hope through the resurrection of Jesus Christ from the dead. This new birth comes with an inheritance that is untouched by death, unstained by evil, and unimpaired by time. Furthermore what God has given to the believer is being guarded by God’s power. Not only that, but the fullness of our eternal salvation is ready now to be revealed when He returns (see 1 Peter 3-5).

You have every reason to live for today because God has your today and forever covered.

 

After returning home from a long tour, Bono, the lead singer for U2, returned to Dublin and attended a Christmas Eve service. At some point in that service, Bono grasped the truth at the heart of the Christmas story: in Jesus, God became a human being. With tears streaming down his face, Bono realized,Bono_board_photo-360x360

“The idea that God, if there is a force of Love and Logic in the universe, that it would seek to explain itself is amazing enough. That it would seek to explain itself by becoming a child born in poverty…and straw, a child, I just thought, ‘Wow!’ Just the poetry…I saw the genius of picking a particular point in time and deciding to turn on this…Love needs to find a form, intimacy needs to be whispered…Love has to become an action or something concrete. It would have to happen. There must be an incarnation. Love must be made flesh.” *

The prophecy of the promised Messiah of Luke’s first chapter finds its fulfillment in the second chapter. Three key words — providence, promise, and praise — offer markers for us in Luke 2:1-20.

In the providence of God’s design, God chose for His Son to become flesh during the reign of Caesar Augustus. Luke wanted his readers to note the census, since he mentioned it four times. The census happened at just the right time and in the right way. Providence is God’s guidance and care in your life. He is continually involved in your life, just as He was involved in the exactness of the details of the birth of Messiah. We should note that Messiah came according to God’s timing. “But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5). We should also note that He was born exactly where God had said the Messiah would be born — Bethlehem. And when it came time for the baby to be born, He came God’s way and was wrapped in swaddling clothes and was laid in the “feeding trough” of an animal. God’s way was for His Son’s humble life on earth to begin in this way.

God is at work in your life and has every moment planned for you. You can trust that His ways are always better than your ways.

An angel made an unbelievable appearance to some shepherds. In the eyes of many, an angel would never appear to a shepherd. Shepherds would seldom be found praising and worshiping God. I find it ironic that those who kept flocks of sheep (keep in mind that some of these sheep may have been destined for the altar as sacrifices for worship) would have been considered unclean and therefore unworthy to worship God.

The angel delivered to the shepherds God’s promise. “Don’t be afraid! I proclaim to you good news of great joy that will be for ALL people.” Jesus came for all people. Jesus came to be our Savior. He will deliver you from your sin. He is the anointed One — the Messiah. He is the Lord, the supreme authority over all.

A large number of angels — too many to count — gathered in the nighttime sky to declare with Gabriel praise to God. And when the angels departed, the shepherds discussed what they had just heard and determined that they had to go at once to Bethlehem. They wanted to see for themselves what the angels had declared to them. They found Jesus, just as the angel said they would, lying in a feeding trough with Mary and Joseph nearby.

As they left to return to their flocks, they shared the report the angel had told them about the baby. They essentially took the place of the angels as they humbly returned to their duties. Telling others about the Savior is a solemn obligation as well as a great privilege, and we who are believers must be faithful.

* Quoted in Matt Woodley, The Gospel of Matthew: God With Us (InterVarsity Press, 2011), p. 28-29