Archive for the ‘Bible’ Category

1 cor. 9.22.001Recently I posted about purchasing a couple of tickets to a baseball game for my wife and me to attend. Our local AAA baseball team had partnered with a semiprofessional football in our area for a one-night promotional event through which the Bayou Lacombe Cardinals football team would receive a portion of the proceeds. I also happen to work with the team as their public address announcer.

I had no idea that my post — meant to urge others to purchase tickets to support the football team — would be controversial. Because I am also a pastor, my association with the team was questioned, and I offered an immediate straightforward answer: “I’m building relationships with people who need the gospel.” Somehow this led to a charge that my “popularity” has to do with my willingness to please people and to conform to their ways. The charge continued to what must have been the aim of the original question, which was to disparage the use of contemporary music in churches.

Okay, I’ll admit it. I enjoy contemporary music. But I also enjoy the sacred hymns. However, I also enjoy many other styles of music. When asked “What kind of music do I want the church to use?” I always respond, “Music that honors God and that is done well and that relates to the people. I define “done well” as that which is presented as the best the particular congregation, singers, or instrumentalists can offer because we ought always offer our best when it comes to worshiping the Lord.”

Throughout my ministry I have pursued a variety of interests in order to connect with people in the community. The goal has always been the same — to build relationships with people who need the gospel. The apostle Paul modeled this (cf. 1 Corinthians 9:19-23). Paul clearly stated his purpose for conforming to the customs and opinions of men by stating “I have become all things to all people, so that I may by every possible means save some” (1 Cor. 9:22). What mattered to Paul was not him, his rights, or his preferences, but the gospel. The gospel consumed his life.

The controversy surrounding “contemporary music” hardly smacks of something new. In 1873 (that’s more than 150 years ago!), something new came on the scene when the great preacher D.L. Moody’s singing associate, Ira D. Sankey, introduced what became known as the “singing of the gospel.” Sankey’s style completely revolutionized the music of the church.

Before Sankey, a cappella singing of the psalms and hymns and spiritual songs had always been an important part of worship services. However, Sankey introduced a style of popular hymn calculated to awaken the careless, to melt the hardened, and to guide the inquiring souls to the Lord Jesus Christ. Often when the Moody-Sankey team came to town for an evangelistic campaign, the people would come out of curiosity to see and hear Sankey sing. Pedaling his small cabinet organ, he would sing out in his rich, melodious voice, and completely captivate his audience. During this time many church members thought that the use of an organ or any kind of musical instrument to accompany the voices of singers was wicked and worldly. Strict church people, accustomed only to the unaccompanied old psalm-singing type of church music called Sankey’s songs “human hymns.” It took tact on the part of Sankey to break down the prejudice against organ music. He helped transition the practice and the result was a wave of well-composed and great theologically sound hymns which are still sung in churches today.

I believe that each generation needs its Ira Sankeys who can tactfully make the theology of Scripture speak to the people. People often say that the older hymns have such theological value and that we should be teaching their value and not have them lost. If by teaching the value of hymns, you mean that we should sing songs that have robust theological meaning, I wholeheartedly agree. If you mean that we need to teach a particular style of music, that’s actually missing the point. People are converted to Christ through the gospel not through a style of music.

What matters is the theological truth that comes from Scripture. Words are what matters — not the melodies or tunes or even the instruments. We should sing truth. We can sing truth with new songs and new instruments, and we can sing truth with old songs and new instruments and new arrangements.

It comes down to getting the saving message of the gospel to people. I cannot win everyone, but I’m willing to do whatever is biblically permissible to win some. And I’m willing to rub elbows with anyone if it means that I might have the opportunity to speak the gospel.

 

 

 

 

I often use “Truth is unkillable” as my salutation on emails and letters. Occasionally, someone will ask, “What does that mean? Why do you sign off like that?”

I started using the salutation after I had attended a conference at Southwestern Theological Baptist Seminary held in January 2012. The conference, “Anabaptists and Contemporary Baptists,” included speakers including Paige Patterson, Malcolm Yarnell, and Emir Caner. One speaker in particular included that surprised me was Rick Warren of Saddleback Community Church.

Known also as the Radical Reformers, 16th-century Anabaptists, such as Menno Simons (the namesake of the modern Mennonite church), Pilgram Marpeck and Balthasar Hubmaier, defended the authority of Scripture, the practice of believer’s baptism and religious liberty. Modern Baptists hold these convictions in common with the Radical Reformers, who for their beliefs often faced persecution and death at the hands of both Catholics and Protestants alike.

Warren pointed out during his address that the word “radical” means “of the root,” as portrayed in most areas of life. In Botany, for example, “radical leaves” on a tree are closest to the root; in mathematics, “the radical is the root of the equation;” and in grammar, “the radical is the root with all prefixes and suffixes removed.” In most areas of life, Warren said, “radical” does not mean “extreme.”

Radical means “rooted.” The Radical Reformers were rooted in Christ and rooted in the Word of God. As rooted believers, as the Radical Reformers read the Scriptures following the Luther’s Reformation, they concluded that Christianity had strayed from its doctrinal moorings. In other words, the faith and practices of the Catholic Church did not root in Scripture but in tradition. The Radical Reformers also concluded that the magisterial reformation did not go far enough.

“The Anabaptists didn’t just believe in the purpose of the Great Commission,” Warren said, but also in “the exact order of the Great Commission.” The church should first go, then preach the Gospel and make disciples, then baptize those who believe, and then teach them to do everything the Lord Jesus Christ has commanded.

At the conference I picked up several books about the Anabaptists, including one on the writings of Balthasar Hubmaier, the greatest theologian of the early Anabaptists. He used this salutation on all his writing: Die Wahrheit ist untödlich (“Truth is unkillable”). “Unkillable” is not a word in the English language; however, it is the best translation of Hubmaier’s word.

We live in an age where many people want to define truth for themselves — to make it relative or convenient. But truth does not change. We need a reliable source, and the world’s culture will never deliver on a reliable source. We must root our lives on the only reliable source — Jesus Christ. He has given us His Word. The Word alone is reliable — eternal — unkillable!

Firefighters in the Los Angeles Fire Department found a creative way to find and rescue a lost teenager. When thirteen-year-old Jesse Hernandez plunged 25 feet into a four-foot-wide sewer pipe after walking on some wooden planks in an abandoned building, rescuers turned to a superhero-inspired solution to help locate the young boy. rescue

The search, which lasted 13 hours, was a race against time as survivability diminishes in that toxic environment according to Erik Scott with the Los Angeles Fire Department (LAFD). More than 100 firefighters searched 2,400 feet of pipe in a maze of a sewer system that has different depths of water moving at around 15 miles per hour.

Since the hazardous environment prevented crews from wading in directly, firefighters strapped a camera to a flotation device, and used its signal along with other “Batman-like tools” to track the boy’s location, identifying the handprints he left on the pipe walls along the way.

Rescuers found Hernandez a mile east of where he accidentally entered the sewer pipe. After the rescue, LAFD personnel gave him a cell phone to call his parents, obviously quite relieved.

I love that the LAFD found a creative way to find and rescue Hernandez. But I am forever grateful that the Creator of the Universe sent His one and only Son into the hazardous environment of our sin-filled world. Through the life, death, resurrection, and saving power of Jesus Christ, we can be rescued forever.

This week I attended a pastors’ conference that encouraged me greatly. Greg Gilbert, who serves as the senior pastor of Third Avenue Baptist Church in Louisville, led the conference. The Lord used Greg to speak into my heart from the story of Joseph in Genesis 37-50. He noted that this story was not as much about Joseph as it was about God. When I told Gayla about it, she said, “The story of Joseph has always been one of my favorites because of what God did in Joseph’s life.”

I’d like to share the lessons I learned from Joseph. The main idea of the narrative is that whatever your circumstances remember that God has a purpose for it all even if it is not what you want or expect. With my recent experience of having stepped down as pastor of my church, I can assure you that these words resonated with me with particular power. Greg offered five points of application from Joseph’s life.

First, whatever circumstances you find yourself in, remember that you work for the Lord. Joseph worked for several different people — his father, Potiphar, the chief jailer, Pharaoh. But he really worked for God no matter who his earthly boss may have been. Problems can come in our ministry when we make an idol of our ministry. It’s easy to fall into a trap of believing everything revolves around us. You can begin to believe that you deserve certain things. Problems can also come when you become idle in the heart. You must keep the spiritual fire alive by washing yourself in the Word. You cannot continue to work effectively for the Lord without His strengthening.

Second, remember that God is sovereign over every detail of your life. Joseph knew that God allowed all the things to happen to him. The dreams of Genesis 37 reveal the end of the story, but they aren’t there to kill the plot. God was “calling His shot” (kind of like Babe Ruth calling his famous home run). Joseph delivered the clinching line, “You meant evil against me, but God meant it for good” (Gen. 50:20).  You need to learn to rest in God’s sovereignty. There’s nothing that happens without God’s ordination and permission. God rules without exception. (Boy, did I needed that!)

Third, because God is sovereign you need to work hard to develop a patient quiet trust in God. Joseph had a remarkable confidence in God. He doesn’t know what is going to happen, but continued to be confident. Consider his resolve even after being thrown into the pit by his brothers. Consider his resolve even after two plus years in the prison. What a great model! It would have been so easy to give up on God. You need to remember that God’s providence is longer than your life.

Fourth, whatever your circumstances, learn to be joyful and serve well where you are placed. Wherever Joseph served, he served his master well. There was no indication that he complained — even when he was falsely accused or forgotten in the prison. When I left my last church, I determined that the Lord was not finished with me and that I would still serve Him. God has faithfully provided opportunities for me to preach or teach.

Fifth, leave the results to God. To be sure, some of the preaching opportunities have been humbling, but I have rejoiced in knowing that He knows where I am and that He has appointed these opportunities for me. I also remain confident that He has a more permanent assignment for me in the future. Therefore, I will work faithfully for Him through this present period in my ministry. Taking Joseph as my example, I will not attempt to wrangle circumstances for my advantage.

As Greg concluded his talk, he took time to observe how irrelevant Joseph is for the rest of the Bible. Although Moses focused on his story from Genesis 37-50, Joseph barely gets mentioned for the rest of the Bible. He was so important in Genesis — Abraham, Isaac, Jacob, Joseph — the patriarchs. But in Matthew, the record says, Abraham, Isaac, Jacob, Judah. What a shocker! But this only underscores that God does what He wants — not what we want or expect. God is sovereign; therefore, we would do well to leave the results to God.

Here’s what I think God wants us to get: He is so unpredictable because He wants us to cling to Him.

 

On November 5, 2014, a woman named, Gigi Jordan was declared guilty of killing her 8-year old son who had autism. Her defense attorney said her act could only be described as a mercy killing.

How could this be? Gigi Jordan said her ex-husband had threatened her life; therefore, she did not want Jude, her 8-year old son to fall into the hands of his biological father. This woman, a multi-millionaire, declared that she loved her son so much that she could not bear the thought of him living without her, Therefore, she poisoned her son and killed him.

For her crime, Manhattan Supreme Court Justice Charles Simpson issued a stiff sentence — 18 years in prison. Simpson commented, “You would think in 2015, the defendant would say something like, ‘What a terrible thing I did. How could I kill my own son?'”

This kind of twisted thinking in our culture today, demeans the purpose of each person who lives.  It places one person over another, as one having a purpose and a destiny, while another does not. This is what happens when a culture for the almost 45 years has aborted more than 60 million babies, an entire generation. sanctity-of-life

I declare in Jesus’ name today that every baby and every child and every teenager and every adult has a purpose for their lives. Whether they are healthy or whether they face struggles like Down’s Syndrome or autism or whatever other birth defect, every life has a purpose under God. God has a purpose for every life.

Because I live in Louisiana, I will offer some statistics from that perspective. Even so, I am sure that similar statistics could be offered for the other forty-nine states. As is the case in the United States as a whole, suicide rates are on the rise in Louisiana. According to the American Society for Suicide Prevention, suicide is the 11th leading cause of death in Louisiana, and was responsible for 679 deaths in 2016.  This figure puts the suicide rate in Louisiana above the national average. To put this data into perspective, this rate means that, on average, one person dies every 13 hours from suicide in Louisiana.  Sadly, it appears that loss of life from suicide is a particular risk for young people, with suicide representing the third leading cause of death for Louisianans ages 15-34. To be sure, we have a mental health crisis.

Listen to me today, whether a person has mental health challenges (according to research one out of four Americans has some sort of challenge) or people are completely healthy in every way, I declare in Jesus’ name, God has a purpose for their life. Human life is not in the hands of men, but in the hands of God.

We do not have the right to take innocent life. Whether this takes place in a fit of rage or under the approval of the courts through upholding abortion procedures, no one has the ultimate right to live and act in a way contrary to the dictates of God’s revealed truth.

 

 

In an interview with Cindy Pearlman published in The Chicago Sun Times (October 13, 2014), actor Bill Murray claimed that a work of art once saved his life. He was in Chicago for his first experience as an actor. He thought that his first performance had gone so badly that he just walked out afterward and onto the street. He kept walking for a couple of hours. Then he realized that he walked in the wrong direction and not in just the wrong direction from where he lived, but in the desire to stay alive.

He headed for Lake Michigan as he contemplated taking his own life. Murray continued:

“I thought: ‘If I’m going to die, I might as well go over toward the lake and float a bit.’ So, I walked toward the lake and reached Michigan Avenue and started walking north. Somehow I ended up in front of the Art Institute and walked inside. the-song-of-the-lark-1884.jpg!LargeThere was a painting of a woman working in a field with a sunrise behind her. I always loved that painting. I saw it that night and said, ‘Look, there’s a girl without a whole lot of prospects, but the sun’s coming up and she’s got another chance at it.'”

The painting, “Song of a Lark” by Jules Breton, helped mend Murray’s heart. After gazing at the painting, Murray decided to live and said, “I’m a person, too, and will get another chance every single day.”

When Peter addressed “the exiles dispersed abroad” throughout five Roman provinces (see 1 Peter 1:1), he wrote to encourage them as they faced uncertainty due to persecution. Having been forced to leave their homes, their jobs, their friends, their way of life, these believers needed exactly what Peter offered — encouragement to remain faithful and strong in the Lord.

That encouragement remains intact for believers today! God has given each believer a new birth into a living hope through the resurrection of Jesus Christ from the dead. This new birth comes with an inheritance that is untouched by death, unstained by evil, and unimpaired by time. Furthermore what God has given to the believer is being guarded by God’s power. Not only that, but the fullness of our eternal salvation is ready now to be revealed when He returns (see 1 Peter 3-5).

You have every reason to live for today because God has your today and forever covered.

 

Anyone who knows me well also knows that I was not the best science student. In fact, because of my limited grasp on textbook science, I managed to earn an undergraduate degree with only one science course! However, this has not kept me from appreciating the connections from science when I study God’s Word.

I’m hoping to continue preaching as many Sundays as possible while I am in this “in between” ministries phase. So each week I prepare as if I will be preaching. It keeps me sharp and focused on my calling as a pastor-teacher. The Lord has led me to prepare to preach from 1 Peter, and I discovered a great connection between science and the audience Peter addressed.

Dr. James Clark, is a professor of Geology at Wheaton College in Chicago. He recounted a visit to the Soviet Union a few years after Communism dissolved. Though not a preacher, Dr. Clark was asked to preach at a small Russian Baptist church that lived through a long season of persecution. Some in the congregation had been in prison because of their testimony in Christ. Others had husbands or relatives that had suffered or had even been killed for their faith.

In order to connect with his audience, Dr. Clark decided to use a geological illustration — one dealing with metamorphic rocks. Clark said: 

“Clay is actually composed of many microscopic clay mineral crystals, which not even a light microscope can see. But under pressure the clay minerals are not crushed or made smaller. Rather, they grow larger. The minerals change into new larger biotype grains forming slate, found on many homes. With even more pressure, the minerals become even larger. And some are transformed into garnets, which are semi-precious gems.”slate

Dr. Clark explained to the congregation that this geological process illustrates how pressure and suffering can be used to refine, purify, and mold a person into a more beautiful soul. He said that he will never forget what he saw when he looked at the congregation. It seemed like the whole congregation was sparkling. The old women’s eyes were gleaming bright with tears recalling past suffering.

stauroliteDr. Clark continued, “What makes a gem so attractive? It’s the reflection. These dear women and men were reflecting God’s glory through the suffering they had endured. But there’s more: With even more pressure applied, a new mineral forms called staurolite. The name is from two Greek words meaning “stone cross.” The twin variety forms deep under high mountains in the shape of a cross. A reminder of Christ’s ultimate suffering for us all.”

Peter wrote his epistle for two clear reasons. First, Peter wanted to challenge and strengthen believers to stand against the onslaught of persecution being leveled against them. Peter also wanted to reinforce the truth that believers have an eternal home and that we are merely passing through this time on the earth. Peter’s audience was hurting and suffering from ridicule and persecution. They had been forced to leave everything behind: homes, property, estates, businesses, jobs, money, church, friends, and fellow believers. Now scattered to five Roman provinces, Peter urged them to continue as an underground church.

Imagine the fear, uncertainty, and insecurity. They lived each day looking over their shoulders. Their stress-filled lives included restlessness, sleeplessness, anxiety, uncertainty, and insecurity. Their hearts pounded at the slightest shadow or noise.

These believers needed strong encouragement. Peter’s words would have helped them immensely to know that God had not forgotten them but was bringing about a strengthening of their faith in Christ. 

God has a purpose for every human life. Whether a person has mental health challenges (according to research one out of four Americans has some sort of challenge) or whether a person is completely healthy in every way, every person has a God-given purpose. Human life is not in the hands of human beings but in the hands of God.

During my time of “in between assignments,” I have been preparing to preach each week. As those who have known me or have followed my ministry, you know that I preach mostly in series and most of the series take on books of the Bible or portions of a book of the Bible. For December, I am preparing messages from the first two chapters of Luke. This week I have prepared a message from Luke 1:57-80 which describes the birth of John the Baptist. This passage emphasizes how God keeps His promises made to His people. The details about the naming of the baby born to Elizabeth and Zechariah indicate how he was destined for a significant ministry in service of God.Zechariah

Previously, Gabriel had appeared to Zechariah while he ministered in the temple. He delivered the message from God that Zechariah and Elizabeth would have a son. Because of their advanced ages, Zechariah questioned how this could happen and essentially asked for a sign. The Lord shut Zechariah’s mouth as a result of his faithlessness.

Since Elizabeth had hidden herself and Zechariah was mute, the news of the birth of this promised baby came as a sudden surprise for the neighbors and kin. They reacted with rejoicing and celebration. On the eighth day when the baby was circumcised, the people called the baby Zechariah, following the tradition of the day. But Elizabeth firmly declared, “No, he shall be called John.” When the crowd objected the name, they turned to Zechariah and made signs to him to see how he reacted to this name. Still speechless, Zechariah wrote “John” on a tablet. The people marveled at his agreement with Elizabeth and in the firmness of his reply.

As he expressed his agreement with Elizabeth, Zechariah regained his voice. With his first words, he offered praise to God. The people had witnessed the powerful moving of God and they were afraid. They asked, “What then will this child be?”

Zechariah moved dead silence to praise. Luke characterized his speech as prophecy which is always directed to others, not God. It served as guidance for those gathered for the circumcision ceremony, and it sheds light for us today concerning the Messiah. Zechariah answered more than the people’s question and went on to declare what this child’s birth revealed about God’s faithfulness to the promises made to Abraham and David. He also declared that it signaled the advent of the Messiah to deliver Israel.

This Messiah would be the Redeemer of all people, the mighty and victorious King, and the Savior of the world, the Lamb of God who would remove the debt of sin on the cross. The Messiah would also be the Light of the world who would rise up in the darkness and be the light of the world. He would be the Prince of Peace. The Messiah would be the fulfillment of Isaiah’s prophecy of Isaiah 9:6.

God has a divine plan for your life. Do not minimize it. God has you here for a purpose. You are a part of God’s plan. Ultimately, God wants you to find your purpose through Jesus Christ.

Whether you believe it or not, whether you accept it or not, God has placed within your heart eternity. He has wired you to want to know Him. The writer of Ecclesiastes says, “He has made everything beautiful in its time. Also, he has put eternity into man’s heart” (Eccl. 3:11, ESV).  This makes people different and more valuable than every other living thing. People are not like animals that live and die and give no thought to what will happen in another life. We human beings ponder and lose sleep over what will become of us after death. That’s because God has made us for eternity. He created us for a greater purpose, a greater objective, not just for this life, but for what comes after this life.

This fact sets us apart from animals. This is what gives meaning to life. People were not made only for this existence on the earth. No, we were made by our Creator for eternity, and He has planted that into our hearts.

Recently I learned about an amazing bird that illustrates from nature what our Creator Bar-tailed_Godwithas implanted in us. There’s a small bird that grows up in northern Alaska called the bar-tailed godwit. The godwit has no outstanding outer characteristics. They have no extraordinary markings and they seem so ordinarily colored in mottled brown, black, and gray. They almost seem to blend into the water scene along the shore as just another bird that you see along the water.

But every fall flocks of bar-tailed godwits fly about 7,000 miles to New Zealand. When the young birds mature and start to migrate, something wired in them also directs them to New Zealand. Though they are land birds, and cannot fish or rest on the sea, they will cross most of the Pacific Ocean, and fly all the way to New Zealand. Many of them are young, and have never done this before.

How they do that, many of them never having been in the southern hemisphere, never having seen the southern stars, nobody seems to know. But they manage. One female, dubbed E7, because that was the code on her wireless transmitter, flew 11,680 kilometers (7,369 miles) in 8.1 days. Non-stop. The same homing signal that guides them over treacherous waters to New Zealand also navigates them back to their parents.

God has created the bar-tailed godwit with New Zealand in their hearts. Similarly, God has created within us “homing signals” for God and eternity. He has put eternity in our hearts. Our desire to live and our longing for something beyond this life comes from the One who loves you and wants you to spend eternity with Him.

 

be-stillLast Sunday afternoon Gayla and I traveled to Istrouma Baptist Church in Baton Rouge for the Louisiana Baptist Convention Pastors Conference. I’ve learned a great deal over the past several months about the sovereignly of God — particularly His sovereignty with regards to His timing. However, He would teach us more at this conference. The theme, “Pause,” is what we are experiencing right now — a pause in our ministry. Sunday marked the final time that I would preach as the pastor of Mandeville’s First Baptist Church. With no “next assignment” in sight, we find ourselves in a pause in our ministry.

From Sunday evening to the close of the conference on Monday afternoon, we heard seven different speakers and five of them chose to speak from Psalm 46. That psalm is one of my favorites and includes one of the most quoted verses of the psalms — “Be still and know that I am God” (Psalm 46:10).

Martin Luther used this psalm as the scriptural basis of his “A Mighty Fortress Is Our God.” Coincidentally, we just observed the 500th anniversary of the day when Luther nailed his ninety-five theses to the door of the church at Wittenberg, Germany. The historical background of the psalm was God’s deliverance of Jerusalem from the Assyrians during the reign of King Hezekiah, who may have been the poet who the Spirit used to form this psalm and perhaps Psalms 47 and 48 as well.

The psalm has three stanzas, each marked off by the term “Selah,” a term that may mean a musical interlude. The interlude would give the worshipers the opportunity to reflect on the stanza that they had just heard or sung. Instructions in the text prior to verse one give instructions to the worship leader. Clearly, the Lord intended this psalm to be used as a hymn of worship.

Given that we heard this psalm used repeatedly as a sermon text at the pastors conference, I believe that the Lord wanted us to pause for a while so that we could hear from His Word that we could trust in what He had planned for us. He wanted us to know that we could trust Him. The three stanzas of Psalm 46 help the reader focus on the Lord and how He relates to His trusting people.

God is our refuge and tower of strength. God is that place of refuge or the fortress to whom we may go. When everything seems to be falling apart, He shelters us so that He can strengthen us to go back to life with its responsibilities, challenges, and even dangers. That the psalm writer said that He would be near “in times of trouble” describes God as He would be with us in the tight places of life. He is saying to us, “Don’t be afraid.” We need that kind of comforting word in the Christian life.

God is our river of joy. When the Assyrian army laid siege to Jerusalem, their water supply would normally have been threatened. However, Hezekiah had built an underground water system that connected the Spring of Gihon in the Kidron Valley with the Pool Siloam within the city walls, thus making water available. But the psalmist knew that the true source of the river of life was God. We need to know that our source of life is God and not our wise planning.

God is our God, and He will be glorified.  It’s not until verse 8 that the psalmist gave a command for his readers to heed, “Come, see the works of the LORD.” But this is not a command to do something. Rather, it is a command to watch God. What does He do? According to the psalm, He makes the wars cease by destroying the weapons of war. When you come to verse 10, there’s a new speaker. God says, “Stop your fighting, and know that I am God.” The Christian Standard Bible captures the nuance of the word that is often translated as “be still.” The command to be still is not simply a command to be quiet or to get alone. No, it’s a command to stop trying to fix things in your life yourself. It’s a command to stop depending on our your strength or your ingenuity and start depending on the Lord.

This morning when we came into the church where the Lord had assigned us to preach, Gayla pointed out a small plaque hanging above the baptistry at the front of the auditorium. It said, “Be still and know that I am God” (Psalm 46:10).

The Lord has my attention during this pause in my ministry. I waiting for the Lord.